Author: admin

A Virgin Will Bear a Son

1-2 During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.

3-6 ThenGodtold Isaiah, “Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don’t be afraid. And don’t panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there’s nothing to them. Aram, along with Ephraim’s son of Remaliah, have plotted to do you harm. They’ve conspired against you, saying, ‘Let’s go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.’

7-9 ButGod, the Master, says,

“It won’t happen.

Nothing will come of it

Because the capital of Aram is Damascus

and the king of Damascus is a mere man, Rezin.

As for Ephraim, in sixty-five years

it will be rubble, nothing left of it.

The capital of Ephraim is Samaria,

and the king of Samaria is the mere son of Remaliah.

If you don’t take your stand in faith,

you won’t have a leg to stand on.”

10-11 Godspoke again to Ahaz. This time he said, “Ask for a sign from yourGod. Ask anything. Be extravagant. Ask for the moon!”

12 But Ahaz said, “I’d never do that. I’d never make demands like that onGod!”

13-17 So Isaiah told him, “Then listen to this, government of David! It’s bad enough that you make people tired with your pious, timid hypocrisies, but now you’re making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She’ll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned:Godwill bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!”

18-19 That’s whenGodwill whistle for the flies at the headwaters of Egypt’s Nile, and whistle for the bees in the land of Assyria. They’ll come and infest every nook and cranny of this country. There’ll be no getting away from them.

20 And that’s when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He’ll shave off your beards while he’s at it.

21-22 It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they’ll have plenty of milk! Whoever’s left in the land will learn to make do with the simplest foods—curds, whey, and honey.

23-25 But that’s not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won’t be a trace of all those fertile and well-tended gardens and fields.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/7-342b9396d0deef15343eeb905b9f0467.mp3?version_id=97—

1 ThenGodtold me, “Get a big sheet of paper and write in indelible ink, ‘This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).’”

2-3 I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.

3-4 Godtold me, “Name him Maher-shalal-hash-baz. Before that baby says ‘Daddy’ or ‘Mamma’ the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria.”

5-8 Godspoke to me again, saying:

“Because this people has turned its back

on the gently flowing stream of Shiloah

And gotten all excited over Rezin

and the son of Remaliah,

I’m stepping in and facing them with

the wild floodwaters of the Euphrates,

The king of Assyria and all his fanfare,

a river in flood, bursting its banks,

Pouring into Judah, sweeping everything before it,

water up to your necks,

A huge wingspan of a raging river,

O Immanuel, spreading across your land.”

9-10 But face the facts, all you oppressors, and then wring your hands.

Listen, all of you, far and near.

Prepare for the worst and wring your hands.

Yes, prepare for the worst and wring your hands!

Plan and plot all you want—nothing will come of it.

All your talk is mere talk, empty words,

Because when all is said and done,

the last word is Immanuel—God-With-Us.

A Boulder Blocking Your Way

11-15 Godspoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:

“Don’t be like this people,

always afraid somebody is plotting against them.

Don’t fear what they fear.

Don’t take on their worries.

If you’re going to worry,

worry about The Holy. FearGod-of-the-Angel-Armies.

The Holy can be either a Hiding Place

or a Boulder blocking your way,

The Rock standing in the willful way

of both houses of Israel,

A barbed-wire Fence preventing trespass

to the citizens of Jerusalem.

Many of them are going to run into that Rock

and get their bones broken,

Get tangled up in that barbed wire

and not get free of it.”

16-18 Gather up the testimony,

preserve the teaching for my followers,

While I wait forGodas long as he remains in hiding,

while I wait and hope for him.

I stand my ground and hope,

I and the childrenGodgave me as signs to Israel,

Warning signs and hope signs fromGod-of-the-Angel-Armies,

who makes his home in Mount Zion.

19-22 When people tell you, “Try out the fortunetellers.

Consult the spiritualists.

Why not tap into the spirit-world,

get in touch with the dead?”

Tell them, “No, we’re going to study the Scriptures.”

People who try the other ways get nowhere—a dead end!

Frustrated and famished,

they try one thing after another.

When nothing works out they get angry,

cursing first this god and then that one,

Looking this way and that,

up, down, and sideways—and seeing nothing,

A blank wall, an empty hole.

They end up in the dark with nothing.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/8-79dc57a03131f7b940ed5fa91a9e7e16.mp3?version_id=97—

A Child Has Been Born—for Us!

1 But there’ll be no darkness for those who were in trouble. Earlier he did bring the lands of Zebulun and Naphtali into disrepute, but the time is coming when he’ll make that whole area glorious—the road along the Sea, the country past the Jordan, international Galilee.

2-7 The people who walked in darkness

have seen a great light.

For those who lived in a land of deep shadows—

light! sunbursts of light!

You repopulated the nation,

you expanded its joy.

Oh, they’re so glad in your presence!

Festival joy!

The joy of a great celebration,

sharing rich gifts and warm greetings.

The abuse of oppressors and cruelty of tyrants—

all their whips and cudgels and curses—

Is gone, done away with, a deliverance

as surprising and sudden as Gideon’s old victory over Midian.

The boots of all those invading troops,

along with their shirts soaked with innocent blood,

Will be piled in a heap and burned,

a fire that will burn for days!

For a child has been born—for us!

the gift of a son—for us!

He’ll take over

the running of the world.

His names will be: Amazing Counselor,

Strong God,

Eternal Father,

Prince of Wholeness.

His ruling authority will grow,

and there’ll be no limits to the wholeness he brings.

He’ll rule from the historic David throne

over that promised kingdom.

He’ll put that kingdom on a firm footing

and keep it going

With fair dealing and right living,

beginning now and lasting always.

The zeal ofGod-of-the-Angel-Armies

will do all this.

God Answered Fire with Fire

8-10 The Master sent a message against Jacob.

It landed right on Israel’s doorstep.

All the people soon heard the message,

Ephraim and the citizens of Samaria.

But they were a proud and arrogant bunch.

They dismissed the message, saying,

“Things aren’t that bad.

We can handle anything that comes.

If our buildings are knocked down,

we’ll rebuild them bigger and finer.

If our forests are cut down,

we’ll replant them with finer trees.”

11-12 SoGodincited their adversaries against them,

stirred up their enemies to attack:

From the east, Arameans; from the west, Philistines.

They made hash of Israel.

But even after that, he was still angry,

his fist still raised, ready to hit them again.

13-17 But the people paid no mind to him who hit them,

didn’t seekGod-of-the-Angel-Armies.

SoGodhacked off Israel’s head and tail,

palm branch and reed, both on the same day.

The big-head elders were the head,

the lying prophets were the tail.

Those who were supposed to lead this people

led them down blind alleys,

And those who followed the leaders

ended up lost and confused.

That’s why the Master lost interest in the young men,

had no feeling for their orphans and widows.

All of them were godless and evil,

talking filth and folly.

And even after that, he was still angry,

his fist still raised, ready to hit them again.

18-21 Their wicked lives raged like an out-of-control fire,

the kind that burns everything in its path—

Trees and bushes, weeds and grasses—

filling the skies with smoke.

God-of-the-Angel-Armies answered fire with fire,

set the whole country on fire,

Turned the people into consuming fires,

consuming one another in their lusts—

Appetites insatiable, stuffing and gorging

themselves left and right with people and things.

But still they starved. Not even their children

were safe from their rapacious hunger.

Manasseh ate Ephraim, and Ephraim Manasseh,

and then the two ganged up against Judah.

And after that, he was still angry,

his fist still raised, ready to hit them again.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/9-1b641709c1c33b2052b6a238039f243c.mp3?version_id=97—

You Who Legislate Evil

1-4 Doom to you who legislate evil,

who make laws that make victims—

Laws that make misery for the poor,

that rob my destitute people of dignity,

Exploiting defenseless widows,

taking advantage of homeless children.

What will you have to say on Judgment Day,

when Doomsday arrives out of the blue?

Who will you get to help you?

What good will your money do you?

A sorry sight you’ll be then, huddled with the prisoners,

or just some corpses stacked in the street.

Even after all this, God is still angry,

his fist still raised, ready to hit them again.

Doom to Assyria!

5-11 “Doom to Assyria, weapon of my anger.

My wrath is a cudgel in his hands!

I send him against a godless nation,

against the people I’m angry with.

I command him to strip them clean, rob them blind,

and then push their faces in the mud and leave them.

But Assyria has another agenda;

he has something else in mind.

He’s out to destroy utterly,

to stamp out as many nations as he can.

Assyria says, ‘Aren’t my commanders all kings?

Can’t they do whatever they like?

Didn’t I destroy Calno as well as Carchemish?

Hamath as well as Arpad? Level Samaria as I did Damascus?

I’ve eliminated kingdoms full of gods

far more impressive than anything in Jerusalem and Samaria.

So what’s to keep me from destroying Jerusalem

in the same way I destroyed Samaria and all her god-idols?’”

12-13 When the Master has finished dealing with Mount Zion and Jerusalem, he’ll say, “Now it’s Assyria’s turn. I’ll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying,

13-14 “‘I’ve done all this by myself.

I know more than anyone.

I’ve wiped out the boundaries of whole countries.

I’ve walked in and taken anything I wanted.

I charged in like a bull

and toppled their kings from their thrones.

I reached out my hand and took all that they treasured

as easily as a boy taking a bird’s eggs from a nest.

Like a farmer gathering eggs from the henhouse,

I gathered the world in my basket,

And no one so much as fluttered a wing

or squawked or even chirped.’”

15-19 Does an ax take over from the one who swings it?

Does a saw act more important than the sawyer?

As if a shovel did its shoveling by using a ditch digger!

As if a hammer used the carpenter to pound nails!

Therefore the Master,God-of-the-Angel-Armies,

will send a debilitating disease on his robust Assyrian fighters.

Under the canopy of God’s bright glory

a fierce fire will break out.

Israel’s Light will burst into a conflagration.

The Holy will explode into a firestorm,

And in one day burn to cinders

every last Assyrian thornbush.

Godwill destroy the splendid trees and lush gardens.

The Assyrian body and soul will waste away to nothing

like a disease-ridden invalid.

A child could count what’s left of the trees

on the fingers of his two hands.

20-23 And on that Day also, what’s left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They’ll lean onGod, The Holy—yes, truly. The ragtag remnant—what’s left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master,God-of-the-Angel-Armies, will finish here what he started all over the globe.

24-27 Therefore the Master,God-of-the-Angel-Armies, says: “My dear, dear people who live in Zion, don’t be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I’ll turn my destroying anger on them. I,God-of-the-Angel-Armies, will go after them with a cat-o’-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck.”

27-32 Assyria’s on the move: up from Rimmon,

on to Aiath,

through Migron,

with a bivouac at Micmash.

They’ve crossed the pass,

set camp at Geba for the night.

Ramah trembles with fright.

Gibeah of Saul has run off.

Cry for help, daughter of Gallim!

Listen to her, Laishah!

Do something, Anathoth!

Madmenah takes to the hills.

The people of Gebim flee in panic.

The enemy’s soon at Nob—nearly there!

In sight of the city he shakes his fist

At the mount of dear daughter Zion,

the hill of Jerusalem.

33-34 But now watch this: The Master,God-of-the-Angel-Armies,

swings his ax and lops the branches,

Chops down the giant trees,

lays flat the towering forest-on-the-march.

His ax will make toothpicks of that forest,

that Lebanon-like army reduced to kindling.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/10-2af5f86d757f01282bf01710c5f3de07.mp3?version_id=97—

A Green Shoot from Jesse’s Stump

1-5 A green Shoot will sprout from Jesse’s stump,

from his roots a budding Branch.

The life-giving Spirit ofGodwill hover over him,

the Spirit that brings wisdom and understanding,

The Spirit that gives direction and builds strength,

the Spirit that instills knowledge and Fear-of-God.

Fear-of-God

will be all his joy and delight.

He won’t judge by appearances,

won’t decide on the basis of hearsay.

He’ll judge the needy by what is right,

render decisions on earth’s poor with justice.

His words will bring everyone to awed attention.

A mere breath from his lips will topple the wicked.

Each morning he’ll pull on sturdy work clothes and boots,

and build righteousness and faithfulness in the land.

A Living Knowledge of God

6-9 The wolf will romp with the lamb,

the leopard sleep with the kid.

Calf and lion will eat from the same trough,

and a little child will tend them.

Cow and bear will graze the same pasture,

their calves and cubs grow up together,

and the lion eat straw like the ox.

The nursing child will crawl over rattlesnake dens,

the toddler stick his hand down the hole of a serpent.

Neither animal nor human will hurt or kill

on my holy mountain.

The whole earth will be brimming with knowing God-Alive,

a living knowledge of God ocean-deep, ocean-wide.

10 On that day, Jesse’s Root will be raised high, posted as a rallying banner for the peoples. The nations will all come to him. His headquarters will be glorious.

11 Also on that day, the Master for the second time will reach out to bring back what’s left of his scattered people. He’ll bring them back from Assyria, Egypt, Pathros, Ethiopia, Elam, Sinar, Hamath, and the ocean islands.

12-16 And he’ll raise that rallying banner high, visible to all nations,

gather in all the scattered exiles of Israel,

Pull in all the dispersed refugees of Judah

from the four winds and the seven seas.

The jealousy of Ephraim will dissolve,

the hostility of Judah will vanish—

Ephraim no longer the jealous rival of Judah,

Judah no longer the hostile rival of Ephraim!

Blood brothers united, they’ll pounce on the Philistines in the west,

join forces to plunder the people in the east.

They’ll attack Edom and Moab.

The Ammonites will fall into line.

Godwill once again dry up Egypt’s Red Sea,

making for an easy crossing.

He’ll send a blistering wind

down on the great River Euphrates,

Reduce it to seven mere trickles.

None even need get their feet wet!

In the end there’ll be a highway all the way from Assyria,

easy traveling for what’s left of God’s people—

A highway just like the one Israel had

when he marched up out of Egypt.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/11-198fed9921df5b45bbf136496ff9f10c.mp3?version_id=97—

My Strength and Song

1 And you will say in that day,

“I thank you,God.

You were angry

but your anger wasn’t forever.

You withdrew your anger

and moved in and comforted me.

2 “Yes, indeed—God is my salvation.

I trust, I won’t be afraid.

God—yesGod!—is my strength and song,

best of all, my salvation!”

3-4 Joyfully you’ll pull up buckets of water

from the wells of salvation.

And as you do it, you’ll say,

“Give thanks toGod.

Call out his name.

Ask him anything!

Shout to the nations, tell them what he’s done,

spread the news of his great reputation!

5-6 “Sing praise-songs toGod. He’s done it all!

Let the whole earth know what he’s done!

Raise the roof! Sing your hearts out, O Zion!

The Greatest lives among you: The Holy of Israel.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/12-f9cf96af0db27296d155e8fa36f52bb9.mp3?version_id=97—

Babylon Is Doomed!

1 The Message on Babylon. Isaiah son of Amoz saw it:

2-3 “Run up a flag on an open hill.

Yell loud. Get their attention.

Wave them into formation.

Direct them to the nerve center of power.

I’ve taken charge of my special forces,

called up my crack troops.

They’re bursting with pride and passion

to carry out my angry judgment.”

4-5 Thunder rolls off the mountains

like a mob huge and noisy—

Thunder of kingdoms in an uproar,

nations assembling for war.

God-of-the-Angel-Armies is calling

his army into battle formation.

They come from far-off countries,

they pour in across the horizon.

It’sGodon the move with the weapons of his wrath,

ready to destroy the whole country.

6-8 Wail!God’s Day of Judgment is near—

an avalanche crashing down from the Strong God!

Everyone paralyzed in the panic,

hysterical and unstrung,

Doubled up in pain

like a woman giving birth to a baby.

Horrified—everyone they see

is like a face out of a nightmare.

9-16 “Watch now.God’s Judgment Day comes.

Cruel it is, a day of wrath and anger,

A day to waste the earth

and clean out all the sinners.

The stars in the sky, the great parade of constellations,

will be nothing but black holes.

The sun will come up as a black disk,

and the moon a blank nothing.

I’ll put a full stop to the evil on earth,

terminate the dark acts of the wicked.

I’ll gag all braggarts and boasters—not a peep anymore from them—

and trip strutting tyrants, leave them flat on their faces.

Proud humanity will disappear from the earth.

I’ll make mortals rarer than hens’ teeth.

And yes, I’ll even make the sky shake,

and the earth quake to its roots

Under the wrath ofGod-of-the-Angel-Armies,

the Judgment Day of his raging anger.

Like a hunted white-tailed deer,

like lost sheep with no shepherd,

People will huddle with a few of their own kind,

run off to some makeshift shelter.

But tough luck to stragglers—they’ll be killed on the spot,

throats cut, bellies ripped open,

Babies smashed on the rocks

while mothers and fathers watch,

Houses looted,

wives raped.

17-22 “And now watch this:

Against Babylon, I’m inciting the Medes,

A ruthless bunch indifferent to bribes,

the kind of brutality that no one can blunt.

They massacre the young,

wantonly kick and kill even babies.

And Babylon, most glorious of all kingdoms,

the pride and joy of Chaldeans,

Will end up smoking and stinking like Sodom,

and, yes, like Gomorrah, when God had finished with them.

No one will live there anymore,

generation after generation a ghost town.

Not even Bedouins will pitch tents there.

Shepherds will give it a wide berth.

But strange and wild animals will like it just fine,

filling the vacant houses with eerie night sounds.

Skunks will make it their home,

and unspeakable night hags will haunt it.

Hyenas will curdle your blood with their laughing,

and the howling of coyotes will give you the shivers.

“Babylon is doomed.

It won’t be long now.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/13-19b9614265f39ffb94dd82f83ebc5289.mp3?version_id=97—

Now You Are Nothing

1-2 But not so with Jacob.Godwill have compassion on Jacob. Once again he’ll choose Israel. He’ll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves inGod’s country, capturing those who had captured them, ruling over those who had abused them.

3-4 WhenGodhas given you time to recover from the abuse and trouble and harsh servitude that you had to endure, you can amuse yourselves by taking up this satire, a taunt against the king of Babylon:

4-6 Can you believe it? The tyrant is gone!

The tyranny is over!

Godhas broken the rule of the wicked,

the power of the bully-rulers

That crushed many people.

A relentless rain of cruel outrage

Established a violent rule of anger

rife with torture and persecution.

7-10 And now it’s over, the whole earth quietly at rest.

Burst into song! Make the rafters ring!

Ponderosa pine trees are happy,

giant Lebanon cedars are relieved, saying,

“Since you’ve been cut down,

there’s no one around to cut us down.”

And the underworld dead are all excited,

preparing to welcome you when you come.

Getting ready to greet you are the ghostly dead,

all the famous names of earth.

All the buried kings of the nations

will stand up on their thrones

With well-prepared speeches,

royal invitations to death:

“Now you are as nothing as we are!

Make yourselves at home with us dead folks!”

11 This is where your pomp and fine music led you, Babylon,

to your underworld private chambers,

A king-size mattress of maggots for repose

and a quilt of crawling worms for warmth.

12 What a comedown this, O Babylon!

Daystar! Son of Dawn!

Flat on your face in the underworld mud,

you, famous for flattening nations!

13-14 You said to yourself,

“I’ll climb to heaven.

I’ll set my throne

over the stars of God.

I’ll run the assembly of angels

that meets on sacred Mount Zaphon.

I’ll climb to the top of the clouds.

I’ll take over as King of the Universe!”

15-17 But you didn’t make it, did you?

Instead of climbing up, you came down—

Down with the underground dead,

down to the abyss of the Pit.

People will stare and muse:

“Can this be the one

Who terrorized earth and its kingdoms,

turned earth to a moonscape,

Wasted its cities,

shut up his prisoners to a living death?”

18-20 Other kings get a decent burial,

honored with eulogies and placed in a tomb.

But you’re dumped in a ditch unburied,

like a stray dog or cat,

Covered with rotting bodies,

murdered and indigent corpses.

Your dead body desecrated, mutilated—

no state funeral for you!

You’ve left your land in ruins,

left a legacy of massacre.

The progeny of your evil life

will never be named. Oblivion!

21 Get a place ready to slaughter the sons of the wicked

and wipe out their father’s line.

Unthinkable that they should own a square foot of land

or desecrate the face of the world with their cities!

22-23 “I will confront them”—Decree ofGod-of-the-Angel-Armies—“and strip Babylon of name and survivors, children and grandchildren.”God’s Decree. “I’ll make it a worthless swamp and give it as a prize to the hedgehog. And then I’ll bulldoze it out of existence.” Decree ofGod-of-the-Angel-Armies.

Who Could Ever Cancel Such Plans?

24-27 God-of-the-Angel-Armies speaks:

“Exactly as I planned,

it will happen.

Following my blueprints,

it will take shape.

I will shatter the Assyrian who trespasses my land

and stomp him into the dirt on my mountains.

I will ban his taking and making of slaves

and lift the weight of oppression from all shoulders.”

This is the plan,

planned for the whole earth,

And this is the hand that will do it,

reaching into every nation.

God-of-the-Angel-Armies has planned it.

Who could ever cancel such plans?

His is the hand that’s reached out.

Who could brush it aside?

28-31 In the year King Ahaz died, this Message came:

Hold it, Philistines! It’s too soon to celebrate

the defeat of your cruel oppressor.

From the death throes of that snake a worse snake will come,

and from that, one even worse.

The poor won’t have to worry.

The needy will escape the terror.

But you Philistines will be plunged into famine,

and those who don’t starve, God will kill.

Wail and howl, proud city!

Fall prostrate in fear, Philistia!

On the northern horizon, smoke from burned cities,

the wake of a brutal, disciplined destroyer.

32 What does one say to

outsiders who ask questions?

Tell them, “Godhas established Zion.

Those in need and in trouble find refuge in her.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/14-aa1d399b74e0786eb9c3d526304e5dee.mp3?version_id=97—

Poignant Cries Reverberate Through Moab

1-4 A Message concerning Moab:

Village Ar of Moab is in ruins,

destroyed in a night raid.

Village Kir of Moab is in ruins,

destroyed in a night raid.

Village Dibon climbs to its chapel in the hills,

goes up to lament.

Moab weeps and wails

over Nebo and Medba.

Every head is shaved bald,

every beard shaved clean.

They pour into the streets wearing black,

go up on the roofs, take to the town square,

Everyone in tears,

everyone in grief.

Towns Heshbon and Elealeh cry long and loud.

The sound carries as far as Jahaz.

Moab sobs, shaking in grief.

The soul of Moab trembles.

5-9 Oh, how I grieve for Moab!

Refugees stream to Zoar

and then on to Eglath-shelishiyah.

Up the slopes of Luhith they weep;

on the road to Horonaim they cry their loss.

The springs of Nimrim are dried up—

grass brown, buds stunted, nothing grows.

They leave, carrying all their possessions

on their backs, everything they own,

Making their way as best they can

across Willow Creek to safety.

Poignant cries reverberate

all through Moab,

Gut-wrenching sobs as far as Eglaim,

heart-racking sobs all the way to Beer-elim.

The banks of the Dibon crest with blood,

but God has worse in store for Dibon:

A lion—a lion to finish off the fugitives,

to clean up whoever’s left in the land.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/15-eeaafb1fb0d63cc5b4d6b47090d122dd.mp3?version_id=97—

A New Government in the David Tradition

1-4 “Dispatch a gift of lambs,” says Moab,

“to the leaders in Jerusalem—

Lambs from Sela sent across the desert

to buy the goodwill of Jerusalem.

The towns and people of Moab

are at a loss,

New-hatched birds knocked from the nest,

fluttering helplessly

At the banks of the Arnon River,

unable to cross:

‘Tell us what to do,

help us out!

Protect us,

hide us!

Give the refugees from Moab

sanctuary with you.

Be a safe place for those on the run

from the killing fields.’”

4-5 “When this is all over,” Judah answers,

“the tyrant toppled,

The killing at an end,

all signs of these cruelties long gone,

A new government of love will be established

in the venerable David tradition.

A Ruler you can depend upon

will head this government,

A Ruler passionate for justice,

a Ruler quick to set things right.”

6-12 We’ve heard—everyone’s heard!—of Moab’s pride,

world-famous for pride—

Arrogant, self-important, insufferable,

full of hot air.

So now let Moab lament for a change,

with antiphonal mock-laments from the neighbors!

What a shame! How terrible!

No more fine fruitcakes and Kir-hareseth candies!

All those lush Heshbon fields dried up,

the rich Sibmah vineyards withered!

Foreign thugs have crushed and torn out

the famous grapevines

That once reached all the way to Jazer,

right to the edge of the desert,

Ripped out the crops in every direction

as far as the eye can see.

I’ll join the weeping. I’ll weep right along with Jazer,

weep for the Sibmah vineyards.

And yes, Heshbon and Elealeh,

I’ll mingle my tears with your tears!

The joyful shouting at harvest is gone.

Instead of song and celebration, dead silence.

No more boisterous laughter in the orchards,

no more hearty work songs in the vineyards.

Instead of the bustle and sound of good work in the fields,

silence—deathly and deadening silence.

My heartstrings throb like harp strings for Moab,

my soul in sympathy for sad Kir-heres.

When Moab trudges to the shrine to pray,

he wastes both time and energy.

Going to the sanctuary and praying for relief

is useless. Nothing ever happens.

13-14 This isGod’s earlier Message on Moab.God’s updated Message is, “In three years, no longer than the term of an enlisted soldier, Moab’s impressive presence will be gone, that splendid hot-air balloon will be punctured, and instead of a vigorous population, just a few shuffling bums cadging handouts.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/16-e2b414a12604609e191cf51ec158b834.mp3?version_id=97—