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Hosea

Hosea 8

Altars for Sinning

1-3 “Blow the trumpet! Sound the alarm!

Vultures are circling over God’s people

Who have broken my covenant

and defied my revelation.

Predictably, Israel cries out, ‘My God! We know you!’

But they don’t act like it.

Israel will have nothing to do with what’s good,

and now the enemy is after them.

4-10 “They crown kings, but without asking me.

They set up princes but don’t let me in on it.

Instead, they make idols, using silver and gold,

idols that will be their ruin.

Throw that gold calf-god on the trash heap, Samaria!

I’m seething with anger against that rubbish!

How long before they shape up?

And they’re Israelites!

A sculptor made that thing—

it’s not God.

That Samaritan calf

will be broken to bits.

Look at them! Planting wind-seeds,

they’ll harvest tornadoes.

Wheat with no head

produces no flour.

And even if it did,

strangers would gulp it down.

Israel is swallowed up and spit out.

Among the pagans they’re a piece of junk.

They trotted off to Assyria:

Why, even wild donkeys stick to their own kind,

but donkey-Ephraim goes out andpaysto get lovers.

Now, because of their whoring life among the pagans,

I’m going to gather them together and confront them.

They’re going to reap the consequences soon,

feel what it’s like to be oppressed by the big king.

11-14 “Ephraim has built a lot of altars,

and then uses them for sinning.

Can you believe it? Altars for sinning!

I write out my revelation for them in detail

and they pretend they can’t read it.

They offer sacrifices to me

and then they feast on the meat.

Godis not pleased!

I’m fed up—I’ll keep remembering their guilt.

I’ll punish their sins

and send them back to Egypt.

Israel has forgotten his Maker

and gotten busy making palaces.

Judah has gone in for a lot of fortress cities.

I’m sending fire on their cities

to burn down their fortifications.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/HOS/8-b3bfafe83d666b1485f51bdffc696e89.mp3?version_id=97—

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Hosea

Hosea 9

Starved for God

1-6 Don’t waste your life in wild orgies, Israel.

Don’t party away your life with the heathen.

You walk away from your God at the drop of a hat

and like a whore sell yourself promiscuously

at every sex-and-religion party on the street.

All that party food won’t fill you up.

You’ll end up hungrier than ever.

At this rate you’ll not last long inGod’s land:

Some of you are going to end up bankrupt in Egypt.

Some of you will be disillusioned in Assyria.

As refugees in Egypt and Assyria,

you won’t have much chance to worshipGod—

Sentenced to rations of bread and water,

and your souls polluted by the spirit-dirty air.

You’ll be starved forGod,

exiled fromGod’s own country.

Will you be homesick for the old Holy Days?

Will you miss festival worship ofGod?

Be warned! When you escape from the frying pan of disaster,

you’ll fall into the fire of Egypt.

Egypt will give you a fine funeral!

What use will all your god-inspired silver be then

as you eke out a living in a field of weeds?

7-9 Time’s up. Doom’s at the doorstep.

It’s payday!

Did Israel bluster, “The prophet is crazy!

The ‘man of the Spirit’ is nuts!”?

Think again. Because of your great guilt,

you’re in big trouble.

The prophet is looking out for Ephraim,

working under God’s orders.

But everyone is trying to trip him up.

He’s hated right in God’s house, of all places.

The people are going from bad to worse,

rivaling that ancient and unspeakable crime at Gibeah.

God’s keeping track of their guilt.

He’ll make them pay for their sins.

They Took to Sin Like a Pig to Filth

10-13 “Long ago when I came upon Israel,

it was like finding grapes out in the desert.

When I found your ancestors, it was like finding

a fig tree bearing fruit for the first time.

But when they arrived at Baal-peor, that pagan shrine,

they took to sin like a pig to filth,

wallowing in the mud with their newfound friends.

Ephraim is fickle and scattered, like a flock of blackbirds,

their beauty dissipated in confusion and clamor,

Frenetic and noisy, frigid and barren,

and nothing to show for it—neither conception nor childbirth.

Even if they did give birth, I’d declare them

unfit parents and take away their children!

Yes indeed—a black day for them

when I turn my back and walk off!

I see Ephraim letting his children run wild.

He might just as well take them and kill them outright!”

14 Give it to them,God! But what?

Give them a dried-up womb and shriveled breasts.

15-16 “All their evil came out into the open

at the pagan shrine at Gilgal. Oh, how I hated them there!

Because of their evil practices,

I’ll kick them off my land.

I’m wasting no more love on them.

Their leaders are a bunch of rebellious adolescents.

Ephraim is hit hard—

roots withered, no more fruit.

Even if by some miracle they had children,

the dear babies wouldn’t live—I’d make sure of that!”

17 My God has washed his hands of them.

They wouldn’t listen.

They’re doomed to be wanderers,

vagabonds among the godless nations.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/HOS/9-1551f6ea9f0a138eaedc807eecd46eee.mp3?version_id=97—

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Hosea

Hosea 10

You Thought You Could Do It All on Your Own

1-2 Israel was once a lush vine,

bountiful in grapes.

The more lavish the harvest,

the more promiscuous the worship.

The more money they got,

the more they squandered on gods-in-their-own-image.

Their sweet smiles are sheer lies.

They’re guilty as sin.

God will smash their worship shrines,

pulverize their god-images.

3-4 They go around saying,

“Who needs a king?

We couldn’t care less aboutGod,

so why bother with a king?

What difference would he make?”

They talk big,

lie through their teeth,

make deals.

But their high-sounding words

turn out to be empty words, litter in the gutters.

5-6 The people of Samaria travel over to Crime City

to worship the golden calf-god.

They go all out, prancing and hollering,

taken in by their showmen priests.

They act so important around the calf-god,

but are oblivious to the sham, the shame.

They have plans to take it to Assyria,

present it as a gift to the great king.

And so Ephraim makes a fool of himself,

disgraces Israel with his stupid idols.

7-8 Samaria is history. Its king

is a dead branch floating down the river.

Israel’s favorite sin centers

will all be torn down.

Thistles and crabgrass

will decorate their ruined altars.

Then they’ll say to the mountains, “Bury us!”

and to the hills, “Fall on us!”

9-10 You got your start in sin at Gibeah—

that ancient, unspeakable, shocking sin—

And you’ve been at it ever since.

And Gibeah will mark the end of it

in a war to end all the sinning.

I’ll come to teach them a lesson.

Nations will gang up on them,

Making them learn the hard way

the sum of Gibeah plus Gibeah.

11-15 Ephraim was a trained heifer

that loved to thresh.

Passing by and seeing her strong, sleek neck,

I wanted to harness Ephraim,

Put Ephraim to work in the fields—

Judah plowing, Jacob harrowing:

Sow righteousness,

reap love.

It’s time to till the ready earth,

it’s time to dig in withGod,

Until he arrives

with righteousness ripe for harvest.

But instead you plowed wicked ways,

reaped a crop of evil and ate a salad of lies.

You thought you could do it all on your own,

flush with weapons and manpower.

But the volcano of war will erupt among your people.

All your defense posts will be leveled

As viciously as king Shalman

leveled the town of Beth-arba,

When mothers and their babies

were smashed on the rocks.

That’s what’s ahead for you, you so-called people of God,

because of your off-the-charts evil.

Some morning you’re going to wake up

and find Israel, king and kingdom, a blank—nothing.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/HOS/10-b69686e7c6bfd82695ec35cebc66c494.mp3?version_id=97—

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Hosea

Hosea 11

Israel Played at Religion with Toy Gods

1-9 “When Israel was only a child, I loved him.

I called out, ‘My son!’—called him out of Egypt.

But when others called him,

he ran off and left me.

He worshiped the popular sex gods,

he played at religion with toy gods.

Still, I stuck with him. I led Ephraim.

I rescued him from human bondage,

But he never acknowledged my help,

never admitted that I was the one pulling his wagon,

That I lifted him, like a baby, to my cheek,

that I bent down to feed him.

Now he wants to gobackto Egypt or go over to Assyria—

anything but return to me!

That’s why his cities are unsafe—the murder rate skyrockets

and every plan to improve things falls to pieces.

My people are hell-bent on leaving me.

They pray to god Baal for help.

He doesn’t lift a finger to help them.

But how can I give up on you, Ephraim?

How can I turn you loose, Israel?

How can I leave you to be ruined like Admah,

devastated like luckless Zeboim?

I can’t bear to even think such thoughts.

My insides churn in protest.

And so I’m not going to act on my anger.

I’m not going to destroy Ephraim.

And why? Because I am God and not a human.

I’m The Holy One and I’m here—in your very midst.

10-12 “The people will end up followingGod.

I will roar like a lion—

Oh, how I’ll roar!

My frightened children will come running from the west.

Like frightened birds they’ll come from Egypt,

from Assyria like scared doves.

I’ll move them back into their homes.”

God’s Word!

Soul-Destroying Lies

Ephraim tells lies right and left.

Not a word of Israel can be trusted.

Judah, meanwhile, is no better,

addicted to cheap gods.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/HOS/11-f86cf3395b3400888dcef9fef81cba90.mp3?version_id=97—

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Hosea

Hosea 12

1-5 Ephraim, obsessed with god-fantasies,

chases ghosts and phantoms.

He tells lies nonstop,

soul-destroying lies.

Both Ephraim and Judah made deals with Assyria

and tried to get an inside track with Egypt.

Godis bringing charges against Israel.

Jacob’s children are hauled into court to be punished.

In the womb, that heel, Jacob, got the best of his brother.

When he grew up, he tried to get the best ofGod.

ButGodwould not be bested.

Godbested him.

Brought to his knees,

Jacob wept and prayed.

Godfound him at Bethel.

That’s where he spoke with him.

GodisGod-of-the-Angel-Armies,

God-Revealed,God-Known.

6 What are you waiting for? Return to your God!

Commit yourself in love, in justice!

Wait for your God,

and don’t give up on him—ever!

7-8 The businessmen engage in wholesale fraud.

They love to rip people off!

Ephraim boasted, “Look, I’m rich!

I’ve made it big!

And look how well I’ve covered my tracks:

not a hint of fraud, not a sign of sin!”

9-11 “But not so fast! I’mGod,yourGod!

Your God from the days in Egypt!

I’m going to put you back to living in tents,

as in the old days when you worshiped in the wilderness.

I speak through the prophets

to give clear pictures of the way things are.

Using prophets, I tell revealing stories.

I show Gilead rampant with religious scandal

and Gilgal teeming with empty-headed religion.

I expose their worship centers as

stinking piles of garbage in their gardens.”

12-14 Are you going to repeat the life of your ancestor Jacob?

He ran off guilty to Aram,

Then sold his soul to get ahead,

and made it big through treachery and deceit.

Your real identity is formed through God-sent prophets,

who led you out of Egypt and served as faithful pastors.

As it is, Ephraim has continually

and inexcusably insulted God.

Now he has to pay for his life-destroying ways.

His Master will do to him whathehas done.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/HOS/12-c9ee25a6a52bd550ac02d23daecbd0a7.mp3?version_id=97—

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Hosea

Hosea 13

Religion Customized to Taste

1-3 God once let loose against Ephraim

a terrifying sentence against Israel:

Caught and convicted

in the lewd sex-worship of Baal—they died!

And now they’re back in the sin business again,

manufacturing god-images they can use,

Religion customized to taste. Professionals see to it:

Anything you want in a god you can get.

Can you believe it? They sacrifice live babies to these dead gods—

kill living babies and kiss golden calves!

And now there’s nothing left to these people:

hollow men, desiccated women,

Like scraps of paper blown down the street,

like smoke in a gusty wind.

4-6 “I’m still yourGod,

the God who saved you out of Egypt.

I’m the only real God you’ve ever known.

I’m the one and only God who delivers.

I took care of you during the wilderness hard times,

those years when you had nothing.

I took care of you, took care of all your needs,

gave you everything you needed.

You were spoiled. You thought you didn’t need me.

You forgot me.

7-12 “I’ll charge them like a lion,

like a leopard stalking in the brush.

I’ll jump them like a sow grizzly robbed of her cubs.

I’ll rip out their guts.

Coyotes will make a meal of them.

Crows will clean their bones.

I’m going to destroy you, Israel.

Who is going to stop me?

Where is your trusty king you thought would save you?

Where are all the local leaders you wanted so badly?

All these rulers you insisted on having,

demanding, ‘Give me a king! Give me leaders!’?

Well, long ago I gave you a king, but I wasn’t happy about it.

Now, fed up, I’ve gotten rid of him.

I have a detailed record of your infidelities—

Ephraim’s sin documented and stored in a safe-deposit box.

13-15 “When birth pangs signaled it was time to be born,

Ephraim was too stupid to come out of the womb.

When the passage into life opened up,

he didn’t show.

Shall I intervene and pull them into life?

Shall I snatch them from a certain death?

Who is afraid of you, Death?

Who cares about your threats, Tomb?

In the end I’m abolishing regret,

banishing sorrow,

Even though Ephraim ran wild,

the black sheep of the family.

15-16 “God’s tornado is on its way,

roaring out of the desert.

It will devastate the country,

leaving a trail of ruin and wreckage.

The cities will be gutted,

dear possessions gone for good.

Now Samaria has to face the charges

because she has rebelled against her God:

Her people will be killed, babies smashed on the rocks,

pregnant women ripped open.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/HOS/13-4acc4d688e0b67c8feeb773bde0784c2.mp3?version_id=97—

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Hosea

Hosea 14

Come Back! Return to Your God!

1-3 O Israel, come back! Return to yourGod!

You’re down but you’re not out.

Prepare your confession

and come back toGod.

Pray to him, “Take away our sin,

accept our confession.

Receive as restitution

our repentant prayers.

Assyria won’t save us;

horses won’t get us where we want to go.

We’ll never again say ‘our god’

to something we’ve made or made up.

You’re our last hope. Is it not true

that in you the orphan finds mercy?”

4-8 “I will heal their waywardness.

I will love them lavishly. My anger is played out.

I will make a fresh start with Israel.

He’ll burst into bloom like a crocus in the spring.

He’ll put down deep oak tree roots,

he’ll become a forest of oaks!

He’ll become splendid—like a giant sequoia,

his fragrance like a grove of cedars!

Those who live near him will be blessed by him,

be blessed and prosper like golden grain.

Everyone will be talking about them,

spreading their fame as the vintage children of God.

Ephraim is finished with gods that are no-gods.

From now on I’m the one who answers and satisfies him.

I am like a luxuriant fruit tree.

Everything you need is to be found in me.”

9 If you want to live well,

make sure you understand all of this.

If you know what’s good for you,

you’ll learn this inside and out.

God’s paths get you where you want to go.

Right-living people walk them easily;

wrong-living people are always tripping and stumbling.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/HOS/14-9b1beb07a762b5d10fefad7b5e09bcc5.mp3?version_id=97—

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Daniel

Daniel 1

Daniel Was Gifted by God

1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.

3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.

6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.

8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”

11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”

14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.

17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.

19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.

21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/DAN/1-5006e26964b5b05bb3907bad01b53b52.mp3?version_id=97—

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Daniel

Daniel 2

King Nebuchadnezzar’s Dream

1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”

4 The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”

5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”

7 They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”

8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re up a tree. You know that if you can’t tell me my dream, you’re doomed. I see right through you—you’re going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”

10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”

12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.

14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”

15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.

17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.

Dream Interpretation: A Story of Five Kingdoms

19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,

“Blessed be the name of God,

forever and ever.

He knows all, does all:

He changes the seasons and guides history,

He raises up kings and also brings them down,

he provides both intelligence and discernment,

He opens up the depths, tells secrets,

sees in the dark—light spills out of him!

God of all my ancestors, all thanks! all praise!

You made me wise and strong.

And now you’ve shown us what we asked for.

You’ve solved the king’s mystery.”

24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”

25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”

26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”

27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:

29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.

31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.

36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.

41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.

44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.

“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”

46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”

48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/DAN/2-92d9ea87c0f74630a5d189d325527d70.mp3?version_id=97—

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Daniel

Daniel 3

Four Men in the Furnace

1-3 King Nebuchadnezzar built a gold statue, ninety feet high and nine feet thick. He set it up on the Dura plain in the province of Babylon. He then ordered all the important leaders in the province, everybody who was anybody, to the dedication ceremony of the statue. They all came for the dedication, all the important people, and took their places before the statue that Nebuchadnezzar had erected.

4-6 A herald then proclaimed in a loud voice: “Attention, everyone! Every race, color, and creed, listen! When you hear the band strike up—all the trumpets and trombones, the tubas and baritones, the drums and cymbals—fall to your knees and worship the gold statue that King Nebuchadnezzar has set up. Anyone who does not kneel and worship shall be thrown immediately into a roaring furnace.”

7 The band started to play, a huge band equipped with all the musical instruments of Babylon, and everyone—every race, color, and creed—fell to their knees and worshiped the gold statue that King Nebuchadnezzar had set up.

8-12 Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, “Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don’t respect your gods and they won’t worship the gold statue you set up.”

13-15 Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, “Is it true, Shadrach, Meshach, and Abednego, that you don’t respect my gods and refuse to worship the gold statue that I have set up? I’m giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don’t worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?”

16-18 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”

19-23 Nebuchadnezzar, his face purple with anger, cut off Shadrach, Meshach, and Abednego. He ordered the furnace fired up seven times hotter than usual. He ordered some strong men from the army to tie them up, hands and feet, and throw them into the roaring furnace. Shadrach, Meshach, and Abednego, bound hand and foot, fully dressed from head to toe, were pitched into the roaring fire. Because the king was in such a hurry and the furnace was so hot, flames from the furnace killed the men who carried Shadrach, Meshach, and Abednego to it, while the fire raged around Shadrach, Meshach, and Abednego.

24 Suddenly King Nebuchadnezzar jumped up in alarm and said, “Didn’t we throw three men, bound hand and foot, into the fire?”

“That’s right, O king,” they said.

25 “But look!” he said. “I see four men, walking around freely in the fire, completely unharmed! And the fourth man looks like a son of the gods!”

26 Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”

Shadrach, Meshach, and Abednego walked out of the fire.

27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!

28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.

29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”

30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/DAN/3-131a8e74033009517d97555d387d5bb3.mp3?version_id=97—